Details

The monument includes a restored standing cross situated in the churchyard at
Ampney Crucis c.8m south of the church.
The cross has a square two step calvary, a socket stone, shaft and restored
head. The base of the calvary is 2.3m square and 0.45m high; the second step
is 1.55m square and 0.3m high. Above this the octagonal socket stone, which
has a deep drip moulding on its upper face, is 0.75m square at its base, then
runs into the octagonal, each side being 0.25m long; above this is the drip
moulding which overlaps the octagonal by 0.025m. The whole socket stone is
0.55m high. The shaft, square at the bottom, sits in a socket which is 0.3m
square. Above this it tapers, with octagonal section, to the restored head.
The shaft is formed of two stones joined by an iron bracket, with a total
height of c.1.4m. At the top of the shaft is an octagonal decoration which
appears to be of more recent construction. The head, which was found in the
church and later restored to its position, is divided into four niches
containing figures sculptured in relief. On the north side is the figure of a
knight, on the south side a clerical figure, the Virgin and Child are on the
west side, and the Crucifixion on the east side.
The calvary is constructed from stone blocks. The socket stone is hewn from
one piece of stone. It is considered that the style of armour on the carving
of one of the figures on the head dates to 1415. It is thought that this is
the cross from which the parish takes its name.
The cross is Listed Grade I.

MAP EXTRACT
The site of the monument is shown on the attached map extract.

Source: Historic England

Reasons for Scheduling

A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.

The churchyard cross in Holy Rood churchyard, Ampney Crucis, is believed to be
in its original position; it is also thought to be the cross from which the
parish took its name. The restored head was found in the church and belongs to
the cross. The cross and head, now brought back together, survive well as a
visually impressive monument of the medieval period. This cross is one of a
pair of crosses in Ampney Crucis, the other being a wayside cross c.130m to
the east.

Source: Historic England

Sources

Books and journals
Pooley, C, Notes on the Old Crosses of Gloucestershire, (1868), 23-24
Other
Ordnance Survey , Ordnance Survey Record Card SP 00 SE 1,

Source: Historic England