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Latitude: 51.2362 / 51°14'10"N
Longitude: -2.7169 / 2°43'0"W
OS Eastings: 350047.881348
OS Northings: 148805.687328
OS Grid: ST500488
Mapcode National: GBR MK.29JD
Mapcode Global: VH89Q.V6K4
Entry Name: Westbury village cross
Scheduled Date: 30 May 1958
Last Amended: 24 September 1997
Source: Historic England
Source ID: 1016292
English Heritage Legacy ID: 29769
County: Somerset
Civil Parish: Westbury
Built-Up Area: Westbury-sub-Mendip
Traditional County: Somerset
Lieutenancy Area (Ceremonial County): Somerset
The monument includes a stone cross situated at the crossroads in the village
of Westbury-sub-Mendip.
The cross includes a six step octagonal calvary above a masonry base. Above
the calvary is an octagonal socket stone, made from a single block of stone.
It is 0.58m high and chamfered along the upper edge. Set into the socket stone
is a tapering shaft, 1.9m high. The shaft is square at its base, but then
stopped and continues in octagonal form as it tapers upwards.
The cross is considered to be early-15th century and is Listed Grade II*.
The road surface around the cross and the two road signs on either side of it
are excluded from the scheduling, although the ground beneath these features
is included.
MAP EXTRACT
The site of the monument is shown on the attached map extract.
It includes a 1 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.
Source: Historic England
A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.
Although the head is missing and the shaft weathered, the village cross at
Westbury survives well as an imposing monument of the medieval period in what
is likely to be its original location.
Source: Historic England
Books and journals
Pooley, C, Old Stone Crosses of Somerset, (1877), 71
Source: Historic England
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