Details

The monument includes a cross built into the east facing slope of the
churchyard at Congresbury, c.30m south east of the church porch.
The cross has an octagonal three step calvary and socket stone. The first step
of the calvary is 3m in diameter and 0.6m high, each side of the octagon being
1.1m wide. The second step is 0.4m high, with its octagon having sides of 0.9m
in width. The third step is 0.35m high with octagonal sides of 0.6m. The upper
surface of each step of the calvary has weather-drip mouldings. Above the
third step is the octagonal base of the socket stone. The socket stone is 0.9m
wide and 0.8m high, with each side of its octagon being 0.3m wide. The socket
stone has a deep drip on its upper surface and is set off at its base. It is
very weathered on its upper surface and there is no observable socket. The
cross is considered to be 14th century.
The cross appears to sit on a slight rise, and investigation at the time of
the site visit suggested that there is stone at a depth of c.0.2m under the
surface surrounding the cross, and to a width of 0.3m from the calvary base.
This is indicative of a substructure or further calvary stones below the
present ground surface. These remains are included in the scheduling

MAP EXTRACT
The site of the monument is shown on the attached map extract.
It includes a 1 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.

Source: Historic England

Reasons for Scheduling

A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.

Although the shaft and head of the cross are missing, the standing cross in St
Andrew's churchyard at Congresbury is an impressive monument of the medieval
period. It survives well in what is likely to be its original location.
This is one of two crosses in the village, the other being at the crossroads.

Source: Historic England

Sources

Books and journals
Pooley, C, Old Stone Crosses of Somerset, (1877), 124-125

Source: Historic England