Ancient Monuments

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The White Cross at the junction of five roads, White Cross

A Scheduled Monument in Hereford, Herefordshire,

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Latitude: 52.062 / 52°3'43"N

Longitude: -2.7411 / 2°44'28"W

OS Eastings: 349286.790011

OS Northings: 240664.569432

OS Grid: SO492406

Mapcode National: GBR FK.D6P4

Mapcode Global: VH85N.FFQL

Entry Name: The White Cross at the junction of five roads, White Cross

Scheduled Date: 14 July 1933

Last Amended: 31 January 1997

Source: Historic England

Source ID: 1014909

English Heritage Legacy ID: 27553

County: Herefordshire,

Civil Parish: Hereford

Built-Up Area: Hereford

Traditional County: Herefordshire

Lieutenancy Area (Ceremonial County): Herefordshire

Church of England Parish: Hereford Holy Trinity

Church of England Diocese: Hereford


The monument includes the remains of the White Cross, a standing stone cross
situated at a road junction, on the west side of Hereford. The cross, formerly
known as the Whitefriars' Cross, was erected by Lewis Charlton, Bishop of
Hereford (1361-9), reportedly to mark the site of a market held outside the
city walls during a plague.
Architectural details support a date in the third quarter of the 14th century
for the cross, which is made of local sandstone and is Listed Grade II*. The
monument had lost its cross head by the early 17th century, and was restored
in 1864, thus the base is principally of medieval date and the shaft and cross
head are Victorian replacements.
The base of the cross takes the form of a series of eight steps surmounted by
a high pedestal and socket stone, all of which are hexagonal in plan. The
steps, which are supported by a middle core, are irregular in height and width
and the lowest step is now below ground level. Together they stand to a height
of 1.65m above ground level and reach a maximum width of 5.15m. The pedestal
is 2.4m high and 1.25m in width, including a moulded plinth and embattled
cornice. The six vertical faces of the pedestal are each moulded in the form
of a recessed rectangular panel with elaborately decorated surround and
tracery in the upper part, below which is a raised shield bearing the arms of
the Charlton family. The six coats of arms alternate between a lion rampant
and a lion rampant with crosses. Parts of the pedestal retain slight traces of
plastering, and it was probably also painted at one time. Recessed behind the
pedestal's embattled cornice is a moulded and chamfered socket stone which now
tapers up to the base of the shaft which was added in the Victorian period.
The restoration, instigated by Lord Saye and Sele, a canon of the cathedral,
is thought to have been carried out to designs by the architect Sir Gilbert
Scott. Some broken medieval stonework was replaced and a new shaft and cross
head were erected on the original base, giving the whole monument a total
height of 5.35m. The shaft, which tapers slightly upwards, includes an
embattled base and knop, all hexagonal in plan. At the top is a cross head in
the shape of a Latin cross with foliated terminals.
The modern paving around the cross, and the concrete covers of the telephone
cable trench which passes alongside, are excluded from the scheduling,
although the ground beneath them is included.

The site of the monument is shown on the attached map extract.

Source: Historic England

Reasons for Scheduling

A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.

The White Cross at Hereford is a good example of an elaborate form of medieval
standing cross with original hexagonal base and pedestal, and restored shaft
and head. Crosses of this architectural quality are rare nationally. The cross
is believed to stand in its original position, and limited development in the
area immediately surrounding the cross suggests that archaeological deposits
relating to the monument's construction and use in this location are likely to
survive intact. Documentary references to the construction and function of the
cross further increase interest in the monument, and its Victorian restoration
illustrates its continued function as a public monument and amenity.

Source: Historic England


Books and journals
Royal Commission on Historical Monuments, , Herefordshire, south west, (1931), 128
Hereford Archaeology Unit, , 'Hereford Archaeology Series' in The White Cross, Hereford: Iterim Report 1992, , Vol. 162, (1992)
Hereford Archaeology Unit, , 'Hereford Archaeology Series' in The White Cross, Hereford: Survey and Analytical Description, , Vol. 122, (1991)

Source: Historic England

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