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Brinkburn Priory Augustinian priory, mill, gateway and post-Dissolution house

A Scheduled Monument in Brinkburn, Northumberland

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Coordinates

Latitude: 55.2787 / 55°16'43"N

Longitude: -1.8182 / 1°49'5"W

OS Eastings: 411646.175347

OS Northings: 598295.702296

OS Grid: NZ116982

Mapcode National: GBR H7RD.5K

Mapcode Global: WHC23.1LG5

Entry Name: Brinkburn Priory Augustinian priory, mill, gateway and post-Dissolution house

Scheduled Date: 8 December 1958

Last Amended: 8 July 1994

Source: Historic England

Source ID: 1007508

English Heritage Legacy ID: 23233

County: Northumberland

Civil Parish: Brinkburn

Traditional County: Northumberland

Lieutenancy Area (Ceremonial County): Northumberland

Church of England Parish: Longframlington with Brinkburn

Church of England Diocese: Newcastle

Details

The monument includes the church and the site of the cloister ranges of the
Augustinian Priory of St Peter and St Paul at Brinkburn, together with a
monastic drain-cum-mill race and the sites of the priory mill, main gate and
the dwelling built in the 16th century within part of the cloister. Further
remains relating to the priory will survive in the grounds of the 19th century
mansion built adjacent to the priory church. These are not included in the
scheduling, however, as their extent and state of survival is not sufficiently
understood.
The church, which is extremely well-preserved owing to its continued use after
the Dissolution and its sensitive restoration in the 19th century, is almost
all that remains standing of Brinkburn Priory. It was built over a period of
30 to 40 years, beginning in the late 12th century, and comprises a
six-bay nave and aisle, a central tower, a choir with an east end of three
tiers of lancet windows, a west end with two tiers of triple lancet windows,
and a north and south transept, each of two bays. The glazing in the windows
is not original but incorporates fragments of medieval glass found during
restoration and is based on contemporary medieval designs. The architectural
details of the church incorporate a Transitional mixture of Norman Romanesque
and Early English styles which is most clearly seen in the projecting north
doorway which comprises a roundheaded arch displaying typical late-Norman
ornament, such as zig-zags and dog-tooth mouldings, underneath a gable
decorated with an Early English blind arcade of three pointed and trefoiled
arches. In common with most Augustinian houses, the church has a north aisle
but no south aisle. In the 14th century, a chamber was added above the north
aisle but this was removed during the restoration of the church when the
decision was made to return the roof to its original profile. A similar
chamber constructed above the choir was also removed, as was the sacristy
which had been built onto the north side of the choir. These features
represent the only major alterations ever carried out on the church.
As is usual, the church formed the north range of a four-sided complex of
buildings known as the cloister. Except for part of the south range, which
became incorporated into the 19th century house, the remaining cloister
buildings were demolished in the post-Dissolution period and survive only as
buried features and in architectural detail on the outside walls of the
church. Outside the south transept, in the east cloister range, the latter
includes traces of the vaulted vestibule leading to the chapter house. On the
south and west walls of the nave, blind arcading indicates that these were the
back walls of other structures, most likely of the covered walk that would
have extended round the edges of the cloister garth. All the ranges would have
been two-storeyed, as shown by the remains of the south range uncovered in the
later house. These remains include a vaulted undercroft or ground floor
cellar, which dates to c.1200. In the Middle Ages this room was
used for storage and had a similar function in the 19th century when it became
a wine cellar. Above the undercroft, within the house, a substantial section
of the north wall of the second storey also survives and includes the remains
of the lavatorium. This feature is the recessed trough where the canons washed
their hands before mealtimes and its location here shows that the frater or
refectory occupied its usual place on the upper floor of the south range.
These medieval remains formed the core of the dwelling that was established in
the cloister after the dissolution of the priory.
In addition to the main cloister buildings, the priory would have had a wide
range of service and ancillary buildings including barns, workshops, a
brewhouse, a bakehouse and an infirmary. The remains of these have not been
precisely located but they will survive as buried features within the area of
the monastic precinct. Also included is the priory mill, the site of which
survives beneath the 19th century water-mill east of church. The upstanding
remains of the later mill have been restored by the Landmark Trust,
and archaeological recording has noted the existence of 14th century
architecture incorporated into the structure. These features include
substantial structural remains of the threshold of a gateway, representing the
main entrance into the monastic precinct, together with part of a 14th or
15th century wall that may relate to a gatehouse. Also of medieval date is the
substantial curving wall that extends from the wheelpit of the mill to the
river and the mill race which also served as the main drain of the priory. The
position of the drain, south of the south cloister range, indicates that the
priory kitchens would have been located here, and also the re-redorter or
latrine. The latter was most likely situated at the junction of the south and
east cloister ranges where it would have been accessible from the canons'
dorter or dormitory, located on the upper storey of the east range.
Brinkburn Priory was founded in c.1135 by William Bertram I, Baron of Mitford.
Evidence of the history of the priory comes from the Brinkburn cartulary or
collection of charters, and, from these, it can be seen that the house was
never wealthy and that its poverty was exacerbated by the Scottish wars of the
14th century. In 1419 the priory was raided and robbed of its valuables.
It never recovered its losses and, in 1535, was among the minor monastic
houses dissolved by the first Act of Suppression. In 1550, Edward VI granted
Brinkburn to John, Earl of Warwick, and, in the later 16th century, a dwelling
was established for the Fenwick family in part of the cloister buildings.
Because an ecclesiastical district was attached to the church, services
continued to be held and the church did not go out of use until 1683
when it was already badly decayed. The present house was built by Richard
Hodgson in 1810, and the restoration of the church began in 1858 at the behest
of the then owner of Brinkburn, Cadogan Hodgson Cadogan. The house ceased to
be occupied in 1965 when all the buildings of Brinkburn were placed in State
care. The priory church is a Grade I Listed Building while the house is Grade
II*. In addition, the medieval wall between the mill and the river, the
buildings of the mill, a mounting block adjacent to the church and the late
18th/early 19th century artificial tunnel, probably a grotto or folly which
lies 50m east of the priory church, are all Grade II Listed.
A number of features within the area of the scheduling are excluded from
the scheduling. These include all English Heritage fittings and fixtures, the
visitors' benches and mounting block outside the church, the organ, choir
stalls, other church furniture, and the statue of `The Risen Christ' inside
the church, and the 19th century house, the tunnel and upstanding remains of
the later mill which are considered to be better protected by their Listed
status but the ground beneath all these features is included in the
scheduling; also specifically included in the scheduling are the medieval
remains within the house and the Listed medieval wall and the mill race.

MAP EXTRACT
The site of the monument is shown on the attached map extract.

Source: Historic England

Reasons for Scheduling

From the time of St Augustine's mission to re-establish Christianity in AD 597
to the reign of Henry VIII, monasticism formed an important facet of both
religious and secular life in the British Isles. Settlements of religious
communities, including monasteries, were built to house communities of monks,
canons (priests), and sometimes lay-brothers, living a common life of
religious observance under some form of systematic discipline. It is estimated
from documentary evidence that over 700 monasteries were founded in England.
These ranged in size from major communities with several hundred members to
tiny establishments with a handful of brethren. They belonged to a wide
variety of different religious orders, each with its own philosophy. As a
result, they vary considerably in the detail of their appearance and layout,
although all possess the basic elements of church, domestic accommodation for
the community, and work buildings. Monasteries were inextricably woven into
the fabric of medieval society, acting not only as centres of worship,
learning, and charity, but also, because of the vast landholdings of some
orders, as centres of immense wealth and political influence. They were
established in all parts of England, some in towns and others in the remotest
of areas. Many monasteries acted as the foci of wide networks including parish
churches, almshouses, hospitals, farming estates and tenant villages. Some 225
of these religious houses belonged to the order of St Augustine. The
Augustinians were not monks in the strict sense, but rather communities of
canons - or priests - living under the rule of St Augustine. In England they
came to be known as `black canons' because of their dark coloured robes and to
distinguish them from the Cistercians who wore light clothing. From the 12th
century onwards, they undertook much valuable work in the parishes, running
almshouses, schools and hospitals as well as maintaining and preaching in
parish churches. It was from the churches that they derived much of their
revenue. The Augustinians made a major contribution to many facets of medieval
life and all of their monasteries which exhibit significant surviving
archaeological remains are worthy of protection.

Although only the church and part of the south cloister range survive as
upstanding remains, Brinkburn Priory is an important example of a small
Augustinian priory. The medieval fabric of the church is exceptionally
well-preserved and provides a good illustration of the late 12th century
Transitional style of architecture, while the buried remains of additional
buildings and features survive beyond the cloister ranges and include the
priory mill and gateway. The remains also retain useful evidence of the
transition from medieval monastery to post-medieval house.

Source: Historic England

Sources

Books and journals
Brinkburn Priory, (1988)
Page, Ed. by W, The Cartulary of Brinkburn Priory, (1892), 1-224
Ryder, P, 'Archaeology in Northumberland (annual newsletter)' in Brinkburn Priory Mill, , Vol. 2, (1992), 10
Other
Interim report, Ryder, P F, Brinkburn Priory Mill: the Priory Gatehouse, (1992)
Mid-C19 eighth scale drawings, Austin, Thomas, Of church prior to and during restoration in mid-C19,
Of church prior to restoration in mid-nineteenth century,

Source: Historic England

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