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Latitude: 51.6465 / 51°38'47"N
Longitude: -1.9361 / 1°56'9"W
OS Eastings: 404520.368
OS Northings: 194195.862
OS Grid: SU045941
Mapcode National: GBR 3RR.PBN
Mapcode Global: VHB2Y.DWB4
Entry Name: Medieval cross immediately south of Gumstool Bridge
Scheduled Date: 10 March 1939
Last Amended: 9 April 2001
Source: Historic England
Source ID: 1019843
English Heritage Legacy ID: 34198
County: Wiltshire
Civil Parish: Ashton Keynes
Built-Up Area: Ashton Keynes
Traditional County: Wiltshire
Lieutenancy Area (Ceremonial County): Wiltshire
Church of England Parish: Ashton Keynes
Church of England Diocese: Bristol
The monument includes a 14th century cross situated immediately south of
Gumstool Bridge which crosses the River Thames in the centre of Ashton Keynes
in North Wiltshire.
The limestone cross, which is Listed Grade II, is situated on the verge on the
west side of the High Road which runs parallel to the river through the
village. It comprises a base set on two steps with a shaft inserted. The shaft
has been broken at the top and there is no cross head. The steps are square in
plan, 1.9m and 1.35m wide, the upper with a rounded torus. The base is square,
0.76m wide with chamfered corners. The shaft is also chamfered, tapering
slightly and in two parts with a join two thirds of the way up. The entire
structure is 2m high.
This cross is one of four in the village, all of which are the subjects of
separate schedulings.
MAP EXTRACT
The site of the monument is shown on the attached map extract.
It includes a 1 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.
Source: Historic England
A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.
The medieval cross immediately south of Gumstool Bridge is a well-preserved
example of a medieval preaching cross in its original location.
Source: Historic England
Books and journals
Pevsner, N , The Buildings of England: Wiltshire, (1975), 94
Source: Historic England
Other nearby scheduled monuments