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Latitude: 53.258 / 53°15'28"N
Longitude: -2.343 / 2°20'34"W
OS Eastings: 377214.413
OS Northings: 373501.843
OS Grid: SJ772735
Mapcode National: GBR DZ2R.JS
Mapcode Global: WH99F.ZCGN
Entry Name: Cross in the churchyard of St Lawrence's Church
Scheduled Date: 29 January 1998
Source: Historic England
Source ID: 1018027
English Heritage Legacy ID: 30366
County: Cheshire East
Civil Parish: Peover Superior
Traditional County: Cheshire
Lieutenancy Area (Ceremonial County): Cheshire
Church of England Parish: Over Peover St Lawrence
Church of England Diocese: Chester
The monument includes a standing cross on three steps on the south side of the
churchyard at St Lawrence's Church, together with a portion of the shaft which
has been erected 10m to the west of the cross and is re-used as a sundial.
The cross steps are of sandstone ashlar construction. The first step
is 2.7m square and stands 0.15m high. The second step is 2.1m square and
0.2m high. The third step is 1.45m square and is 0.2m high. The base block
is square at the bottom and rises to octagonal with plain padded shoulders.
The cross steps are Listed Grade II.
The cross base is 15th century with a cross shaft and head dated 1907 set into
it. To the west is a portion of the original octagonal shaft, 0.95m high
and re-used as a sundial which is Listed Grade II.
The grave slabs which lie around the cross and the sundial are excluded from
the scheduling, although the ground beneath them is included.
The site of the monument is shown on the attached map extract.
It includes a 1 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.
Source: Historic England
A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.
The cross in the churchyard at Higher Peover is fine work of the late medieval
period. The cross survives well in spite of the addition of a modern shaft and
head. Part of the original shaft also survives close by. The cross steps are
in their original location.
Source: Historic England
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