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Latitude: 51.893 / 51°53'34"N
Longitude: -2.272 / 2°16'19"W
OS Eastings: 381379.014
OS Northings: 221639.551
OS Grid: SO813216
Mapcode National: GBR 0JF.8DK
Mapcode Global: VH944.KPR6
Entry Name: Churchyard cross in St Giles churchyard
Scheduled Date: 24 December 1996
Source: Historic England
Source ID: 1015390
English Heritage Legacy ID: 28811
County: Gloucestershire
Civil Parish: Maisemore
Traditional County: Gloucestershire
Lieutenancy Area (Ceremonial County): Gloucestershire
Church of England Parish: Maisemore St Giles
Church of England Diocese: Gloucester
The monument includes a cross, dating from the 15th century, situated in the
churchyard at Maisemore c.6.5m south of the church porch.
The cross, which is Listed Grade II, has a three step calvary, a socket, and
part of a shaft. The first step is 2.05m long and 0.15m high. The second step
is 1.57m long and 0.25m high. Above this is the third step 1.21m long and 0.3m
high, with a socket 0.3m square in its upper face. The shaft, broken at a
height of c.0.3m is cemented into the socket.
The calvary is constructed from stone blocks. These, and the shaft, have the
appearance of great age. Pooley notes that in 1868 a basement step was partly
visible embedded in the earth. This step can now be clearly seen.
MAP EXTRACT
The site of the monument is shown on the attached map extract.
Source: Historic England
A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.
The standing cross in the churchyard at Maisemore survives well, despite the
shaft having been broken, in what is likely to be its original location.
Source: Historic England
Books and journals
Pooley, C, Notes on the Old Crosses of Gloucestershire, (1868), 50
Other
A Brief Guide to the Church of Saint Giles, 1991,
Title: OS card OS82SW1
Source Date:
Author:
Publisher:
Surveyor:
Source: Historic England
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