Details

The monument includes a standing stone cross located in the churchyard of St
John the Baptist at Ruyton-XI-Towns, c.l8m south west of the south porch. The
cross takes the form of a hexagonal plinth, socket stone and shaft, of
medieval date, and is Listed Grade II.
The socket stone is hexagonal in plan and sits on a hexagonal plinth, both
having a diameter of 0.9m. The shaft is also octagonal in section and 0.9m
high. A separate knob has been cemented to the top of the shaft and the lead
rivet through the centre of this has been partly exposed on one side. The
concrete base and copper rivets of the 18th century sundial which once
surmounted the shaft remain, although the dial itself has been removed. In all
the cross stands to a height of 1.2m.
The grave marker to the east of the cross is excluded from the scheduling,
although the ground beneath it is included.

MAP EXTRACT
The site of the monument is shown on the attached map extract.
It includes a 1 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.

Source: Historic England

Reasons for Scheduling

A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.

The cross in St John the Baptist's churchyard is a good example of a medieval
standing cross with a hexagonal socket stone. Limited development in the area
immediately surrounding the cross suggests that archaeological deposits
relating to the monument's construction and use in this location are likely to
survive intact. While parts of the cross have survived from medieval times,
its reuse as a sundial illustrates its continued function as a public monument
and amenity.

Source: Historic England

Sources

Other
on SMR, Sundial Ruyton XI Towns, (1984)

Source: Historic England