Details

The monument includes the remains of a standing stone cross located in the
churchyard of St Margaret's Church, Saleby, to the south east of the south
porch. The cross, which is Listed Grade II, is medieval in date and is
constructed of limestone. The monument includes the base of the cross and the
lower part of the shaft.

The base takes the form of a socket stone, now partly buried and standing
about 0.28m above the present ground surface. The stone is rectangular in
section and deeply chamfered along the upper edge. Each corner is carved in
the form of a head, three of which are partly broken away; that on the
south west represents a human head with headdress. Set into the socket stone
is the lower part of the shaft, square in section at the base and rising above
moulded and chamfered corners in tapering octagonal section to a height of
1.34m. At the top of the stone, which is flat, are the remains of an iron pin
by which this part of the shaft was formerly fixed to an upper stone and cross
head; grooves running radially across the top of the stone from the pin
indicate that it was reused as a sundial in the post-medieval period.

The monument includes a 1m boundary around the cross which is essential for
the monument's support and preservation. The gravestone on the east side of
the cross is excluded from the scheduling.

MAP EXTRACT
The site of the monument is shown on the attached map extract.
It includes a 1 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.

Source: Historic England

Reasons for Scheduling

A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.

The remains of the churchyard cross at St Margaret's Church, Saleby,
represent a good example of a medieval standing cross with a rare carved base.
Situated to the south east of the south porch it is believed to stand in its
original position. Minimal disturbance of the area immediately surrounding
the cross indicates that archaeological deposits relating to the monument's
construction and use are likely to survive intact.

Source: Historic England

Sources

Other
AM7, Saunders, AD, Saleby Churchyard Cross, (1969)

Source: Historic England