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Beverley sanctuary limit stone, Walkington cross

A Scheduled Monument in Walkington, East Riding of Yorkshire

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Latitude: 53.8231 / 53°49'23"N

Longitude: -0.4764 / 0°28'34"W

OS Eastings: 500393.008045

OS Northings: 437386.0184

OS Grid: TA003373

Mapcode National: GBR TS37.N8

Mapcode Global: WHGF9.N5CH

Entry Name: Beverley sanctuary limit stone, Walkington cross

Scheduled Date: 23 February 1933

Last Amended: 15 May 1995

Source: Historic England

Source ID: 1012591

English Heritage Legacy ID: 26503

County: East Riding of Yorkshire

Civil Parish: Walkington

Built-Up Area: Walkington

Traditional County: Yorkshire

Lieutenancy Area (Ceremonial County): East Riding of Yorkshire

Church of England Parish: Walkington All Hallows

Church of England Diocese: York


The monument is the Walkington medieval sanctuary limit cross of Beverley.
Indications are that the cross stands in its original position. It comprises a
60cm high stump of stone shaft set into a square slot of a 30cm high square
stone base. The cross shaft has chamfer-down corners, but no other decoration
is visible, the stone being very weathered. The monument is situated on the
grass verge on the south side of the B1230 on the eastern edge of the village
of Walkington. It is one of four original stones marking the limit of the
Liberty and Sanctuary of Beverley Minster, of which now only three remain. The
modern wrought iron railings surrounding the monument on three sides are
excluded from the scheduling, although the ground beneath is included.

The idea that churches could offer sanctuary dates back to Anglo-Saxon times.
Criminals, including murderers, could invoke the protection of the church and
thereby seek pardon for their misdemeanours. At Beverley, the four original
stones marked the outer limit of the sanctuary area. If a pursuer caught his
quarry inside this outer ring, he had to pay a `hundreth' (eight pounds) to
the church authorities for the violation of sanctuary. The fines to be paid
rose at the violation of the five inner boundaries (located at the town edge).
The fugitive finally had to cross the churchyard boundary to reach the church
itself, where only very wealthy pursuers could afford the ninety six pounds
fine incurred if they caught the felon at the church door. The sum rose to one
hundred and forty four pounds if the criminal had reached the choir, whilst
the pursuer who took a felon at the altar might forfeit his own life. Once
criminals had gained such sanctuary, they were allowed to stay for 30 days,
during which time they sought pardon. If this was not forthcoming, they were
escorted out of the sanctuary area at the end of the period.

Beverley was one of several great churches in the north known as sanctuary
refuges, others being Ripon, Hexham, York and Durham. At the latter two,
sanctuary began only at the church door.

The site of the monument is shown on the attached map extract.
It includes a 1 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.

Source: Historic England

Reasons for Scheduling

A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.

Despite post Elizabethan damage, including the loss of the cross head, the
Walkington cross survives as a stump portion of the original shaft.
Indications are that the cross stands in its original position and will
therefore preserve archaeological information on its original setting, and
contribute to an understanding of its original function. The preservation of
the limit stones and the Sanctuary Chair still remaining at Beverley Minster
is unusual and increases the archaeological and historical value of the

Source: Historic England


Books and journals
Kirby, R M, Sanctuary: Beverley - A Town of Refuge, (1982), 6 - 7

Source: Historic England

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