Details

The monument includes North Rauceby village cross, a Grade II Listed standing
stone cross, located on a green at the road junction east of the church. The
cross is of stepped form and is medieval and later in date. The monument
includes the base, comprising two steps and a socket-stone, the shaft and the
head.

The base includes two limestone steps, the lower approximately 2.15m square
and the upper about 1.5m square. Both steps date from a late 19th/early
20th century restoration. On the upper step stands a medieval socket-stone,
composed of two slabs; the lower is 0.92m square in section and 0.21m high
with slightly chamfered upper corners; the upper is 0.78m square in section at
the base, rising in octagonal section through moulded and chamfered corners to
a height of 0.7m. Set into the middle of the socket-stone is the shaft, of
tapering octagonal section, and of one piece with the knop. The head takes
the form of a gabled tabernacle topped by a crucifix with floriate decoration.
The shaft, knop and head are all modern, dating from the late 19th-/early
20th-century restoration. The full height of the cross is about 4.5m.

MAP EXTRACT
The site of the monument is shown on the attached map extract.
It includes a 1 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.

Source: Historic England

Reasons for Scheduling

A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.

North Rauceby village cross is a good example of a medieval standing cross
with a quadrangular socket-stone. It is situated at a road junction in the
village centre where limited development indicates that archaeological
deposits relating to the monument's construction and use in this location are
likely to survive intact. While parts of the cross have survived since
medieval times, subsequent restoration has resulted in its continued use as a
public monument and amenity.

Source: Historic England

Sources

Books and journals
Trollope, E, Sleaford, and the Wapentakes of Flaxwell and Arwardhun, (1872), 286
'Kelly's Directory' in Kelly's Directory, (1909), 476

Source: Historic England