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Reading Abbey: a Cluniac and Benedictine monastery and Civil War earthwork.

A Scheduled Monument in Abbey, Reading

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Latitude: 51.4566 / 51°27'23"N

Longitude: -0.9656 / 0°57'56"W

OS Eastings: 471965.448954

OS Northings: 173576.715107

OS Grid: SU719735

Mapcode National: GBR QNF.69

Mapcode Global: VHDWT.6NW7

Entry Name: Reading Abbey: a Cluniac and Benedictine monastery and Civil War earthwork.

Scheduled Date: 19 April 1915

Last Amended: 29 January 1993

Source: Historic England

Source ID: 1007932

English Heritage Legacy ID: 19019

County: Reading

Electoral Ward/Division: Abbey

Built-Up Area: Reading

Traditional County: Berkshire

Lieutenancy Area (Ceremonial County): Berkshire

Church of England Parish: Reading St Mary the Virgin

Church of England Diocese: Oxford


The monument, which consists of four separate areas, includes the known
surviving remains of Reading Abbey, the surviving parts of the associated mill
and hospitium and the site of a building believed to be the abbey stables.
The abbey was established in 1121 by Henry I as a cell of the Cluniac order,
the parent abbey being at Cluny in Burgundy; by the mid 13th century it had
transferred obedience to the Benedictine order. Through the 13th and early
14th centuries the foundation flourished and by the mid 14th century, it had
become one of the ten richest abbeys in the country. In the 16th century the
Abbey fell victim to the purges of the Dissolution and was forcibly taken by
the Crown in 1539. The monks were evicted and the last Abbot, Hugh
Farrington, hanged at the Abbey Gate. The Abbey buildings passed into the
hands of Lord Somerset, protector to Edward VI, who demolished most of the
church and much of the abbey buildings. Thus today the Abbey survives largely
as a ruin. Walls stand almost to their original height but have been robbed
of all facing stone so that only the core survives. The ruins, which are
listed at Grade I, consist of the south transept and chapter house, separated
by a once roofed passage over which the treasury was located. Further south,
towards the River Kennet, stands the west wall of the parlour and warming room
with the dormitory above. Adjacent to the river lay the necessarium or toilet
block. The cloisters were to the west of the chapter house and were flanked
along the southern side by the refectory, the south wall of which still stands
to a height in excess of 2.5m. The site of the gateway to the inner precinct
survives to the west of Abbot's Walk, though its present form is the result of
rather heavy restoration by Gilbert Scott in 1860, following a collapse of the
structure. The gateway is listed as a Grade I building. To the east the
Abbey grounds extended to Forbury Road, and to the south-east to the bank of
the River Kennet. Excavations in this area in 1970, within the confines of
Reading Prison, located an Apsidal chapel, demonstrating the potential for
survival of archaeological evidence in this area of the site. At the western
extremity of the abbey complex, in what is today the churchyard of St
Lawrence's church, a hospitium was located. Founded in 1189-93 by Abbot Hugh
II, it was dedicated to John the Baptist and consisted of a residence for 26
poor, a refectory and an accommodation block for visitors. A portion of this,
rebuilt in the 15th century, survives incorporated into the fabric of a modern
municipal building north of the graveyard. To the south of the main abbey
complex and spanning Holy Brook, is a single 13th century arch, all that
remains of the abbey mill. The mill wheel is thought to have been positioned
to the east of this arch. Additional lesser medieval buildings, possibly
associated with the abbey complex, have been recorded in this vicinity. These
include the remains of a bakehouse to the north of the mill, discovered in
1860, and a building to the west, located by excavations in advance of
development in 1976. A substantial mound, now incorporated into Forbury
Gardens as a 19th century landscape feature, is thought to be a reworked Civil
War earthwork. This in turn may have been constructed using the remains of a
motte which is recorded as having been built in the abbey precinct in 1150 and
destroyed in 1152. All modern buildings, structures, and roads are excluded
from the scheduling although the ground beneath them is included.

The site of the monument is shown on the attached map extract.

Source: Historic England

Reasons for Scheduling

From the time of St Augustine's mission to re-establish Christianity in AD 597
to the reign of Henry VIII, monasticism formed an important facet of both
religious and secular life in the British Isles. Settlements of religious
communities, including monasteries, were built to house communities of monks,
canons (priests), and sometimes lay-brothers, living a common life of
religious observance under some form of systematic discipline. It is estimated
from documentary evidence that over 700 monasteries were founded in England.
These ranged in size from major communities with several hundred members to
tiny establishments with a handful of brethren. They belonged to a wide
variety of different religious orders, each with its own philosophy. As a
result, they vary considerably in the detail of their appearance and layout,
although all possess the basic elements of church, domestic accommodation for
the community, and work buildings. Monasteries were inextricably woven into
the fabric of medieval society, acting not only as centres of worship,
learning and charity, but also, because of the vast landholdings of some
orders, as centres of immense wealth and political influence. They were
established in all parts of England, some in towns and others in the remotest
of areas. Many monasteries acted as the foci of wide networks including parish
churches, almshouses, hospitals, farming estates and tenant villages.
Benedictine monasticism had its roots in the rule written about AD 530 by St
Benedict of Nursia for his own abbey at Monte Cassino. Benedict had not
intended to establish an order of monasteries and wider adoption of his rule
came only gradually. The first real attempt to form a Benedictine order came
only in 1216. The Benedictine monks, who wore dark robes, came to be known as
`black monks'. These dark robes distinguished them from Cistercian monks who
became known as `white monks' on account of their light coloured robes. Over
150 Benedictine monasteries were founded in England. As members of a highly
successful order many Benedictine houses became extremely wealthy and
influential. Their wealth can frequently be seen in the scale and flamboyance
of their buildings. Benedictine monasteries made a major contribution to many
facets of medieval life and all examples exhibiting significant surviving
archaeological remains are worthy of protection.

Reading Abbey is an excellent example of a medieval monastic complex, one of
few such sites in Berkshire. The ruined abbey buildings survive well,
standing almost to their original height. The complete Abbey site is well
documented, both historically and archaeologically, and there is still
considerable potential for the survival of archaeological material within its

Source: Historic England



On site descriptive text, Reading Abbey,
SMR record no. 1022.0, Reading Abbey,
SMR Record no. 1022.12, 1022.13,
Title: Ordnance Survey 1:2500 SU7173
Source Date:

Source: Historic England

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